William H. Swatos, Jr. 74, of Galva, IL, died in GMC Medical Center, Sterling, IL on November 9, 2020 due to complications of COVID-19.
native of West Milford, NJ, he graduated from Transylvania University in
Lexington, KY, and earned M.A. and Ph.D. degrees in sociology from the
University of Kentucky. He earned an M.Div. from the Episcopal Theological
Seminary in Lexington and was ordained a priest while serving at the Church of
the Transfiguration in Lawrenceburg, KY. He served at St. Mark’s Episcopal
Church in Silvis, IL from 1980-1993. He was a resident of Galva, IL until
recently moving to a care facility.
academic career included teaching sociology at King College (Bristol, TN), and Augustana
College (Rock Island, IL). He was also a non-resident senior scholar in the
Institute for Studies of Religion at Baylor University (Waco, TX). As a
Fulbright Scholar in 1981, he travelled to Iceland to teach and study Icelandic
religion. He was a noted author/editor of over 20 books exploring topics in the
sociology of religion. He served as Executive Officer of the Religious Research
Association from 1994 to 2015, Association for the Sociology of Religion from
1997-2012, and as Managing Editor of the Interdisciplinary Journal of
Research on Religion at Baylor University.
survived by sons Eric (Elizabeth) Swatos of Prophetstown and Giles Swatos of
Tampa, FL, and grandchildren Arthur, Lillian, Claire, and Stephen. In lieu of flowers, please consider a gift to
the Alzheimer’s Association, https://www.alz.org/.
Biola University, with the help of a grant from the John Templeton Foundation and under the direction of Peter Hill and Robert Emmons, welcomes proposals from various disciplines to investigate questions that concern gratitude to God*. Letters of intent are due January 29th, 2020.
Proposals may be for projects that utilize the methodologies of the psychological sciences, philosophy, theology, or religious studies. Empirical projects may be multi-method, qualitative, theoretical, cross-cultural, employ behavioral measures, or incorporate developmental approaches (though none of these are required). For the empirical projects, experimental methodologies are encouraged. There are four separate award competitions: (1) empirical large grants, (2) empirical early career grants, (3) non-empirical large grants, and (4) non-empirical early career grants. Total funding available for this RFP is $2.8M. For more instructions and more information, visit www.gratitudetogod.com. Queries may be sent to email@example.com.
We anticipate proposals for empirical and non-empirical projects that address one or more of the questions listed below:
- What is the basic structure of gratitude to God? How does gratitude to God differ from gratitude to others?
- Why and how do people express gratitude to God or fail to?
- How is cosmic gratitude an alternative to gratitude to God?
- What functions does gratitude to God serve?
*For the sake of this proposal and the anticipated projects that we hope it generates, we are using the term “God” to encompass the supreme God of monotheistic traditions, as well as other supernatural or superhuman beings with agency and powers (gods, spirits, ghosts, saints), whether personal or impersonal, with capacities to “make things happen or prevent them from happening, especially obtaining goods and avoiding bads” (Smith, 2017, p. 22). The phrase “personal or impersonal” implies that the superhuman powers may or may not be believed to possess consciousness, intentions, feelings, desires and other properties of the mind. We use the term “cosmic gratitude” in the RFP to depict the state that is felt by people who are inclined to feel gratitude for things not plausibly attributable to human agency nor to a personal supernatural or superhuman agent (Roberts, 2014).